Season 3

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96

Does bike commuting have a future in the countryside? with Charles Merlin from Vivre Moins Con

12.8.2025

Charles Merlin spent three years repairing bikes at Decathlon before launching Vivre Moins Con in September 2022 on TikTok, then Instagram. The idea: unpack environmental news with a critical, engaged angle. His presence on social media builds a bridge between bike mechanics, ecology and digital communication. Merlin shows that a former Paris bike mechanic can become the voice of ecology for a younger generation looking for authentic voices.

The episode in detail

When a former Decathlon bike mechanic becomes the voice of ecology on TikTok

Charles Merlin spent three years repairing bikes at Decathlon, in a Paris store. In September 2022, he launched Vivre Moins Con on TikTok, then Instagram. The idea: unpack current affairs with an engaged angle, based on real press review work, cross-checked and sourced. Ecology, social justice, inequality, minority rights. Today, it is his full-time job.

His connection with cycling goes back a long way. Charles grew up in the countryside, where he spent his days on two wheels with the other children in the village. Once in Paris, he used public transport, then Vélib’, before getting his own bike. And there, a radical change.

“Having my own bike changed my life. There really was a before and an after. Vélib’ is cool, but you don’t have the same freedom. You’re always tied to the docking stations.”

Cycling in the countryside: untapped potential

Charles observes that cycling responds to supply-side policy. Cities have invested in cycling infrastructure, and users have followed. In rural areas, distances are longer, certainly. But trips of 10, 15 or 20 kilometres remain feasible, especially with the rise of electric bikes. The Netherlands demonstrates this every day: people there cycle 30 to 40 minutes morning and evening, on safe paths, set back from cars.

The problem is not the motivation of potential cyclists. It is the lack of infrastructure that would give them confidence. Without protected paths, cycling in the countryside remains seen as a Sunday hobby, not a credible mode of transport.

“I think there are people who would do half an hour, 40 minutes of cycling in the morning and evening. Just as there are people today who do 30, 40 minutes by car. You just need paths that are properly secured, well set back.”

The car lobby, a structural brake on change

Why does cycling remain so undervalued in France and Belgium, compared with the Netherlands or Denmark? For Charles, the answer is above all economic. A group of companies (the car industry, road infrastructure, fossil fuels) exerts direct influence on public mobility policy. This influence also shapes collective imagination, through advertising, film and the media.

The result: a deeply entrenched car culture. Charles recalls Emmanuel Macron’s phrase, “I love cars”, which in his view was meant to reassure both the sector’s economic interests and the powerful lobby of 40 million motorists.

“Today, triggering a shift away from car dependency towards more cycling serves the general interest. But it works against particular interests that are economic and powerful. The authorities have not yet shown enough courage.”

The Dutch example comes up often in the conversation. Charles points out that the transformation of the Netherlands was anything but peaceful: the headwinds were strong, but the governments of the time showed real political courage, convinced that the general interest demanded it.

Covid as an accelerator, public support as proof

Charles experienced this first hand at Decathlon: during Covid, footfall in bike workshops exploded. In France, a government grant (around 120 euros) allowed people to repair an old bike. Tens of thousands of bikes were sitting unused in garages and cellars. Many people took the opportunity.

The lesson is clear: when public authorities give a financial boost or invest in infrastructure, people follow. It is not a problem of demand. It is a problem of political supply.

The SUV, the new mainstream

Olivier de Schutter raises the question of the social status tied to cars, particularly in Belgium where a company car is almost automatic from a person’s first job. Charles is categorical: the SUV remains a status marker, an outward sign of wealth which he says reveals “a narcissistic flaw”.

“When I see an SUV, I’m not impressed. What I see is that these people have enough money and want people to know it. You could have cars that are almost as spacious without them being SUVs.”

Olivier qualifies this: in Belgium, the SUV has become so normalised that it is no longer even a marker of power. It has become the default model. In leasing catalogues, out of 10 cars on offer, 9 are SUVs. Supply shapes demand, and manufacturers have an interest in pushing these models, on which their margins are higher.

When children cycle to school alone, we will have won

For Charles, there is a simple indicator to measure whether a city is truly cycle-friendly: can a 10 or 11 year old take their bike and go to school alone, without their parents being afraid? On that day, the virtuous circle will be set in motion. Habits are formed in childhood. If children cycle from a young age, the following generations will follow naturally.

Olivier confirms that in Flanders, on his morning route, he regularly passes children cycling to school alone. But as soon as he enters Brussels, they disappear.

Breaking out of the bubble: entertainment as a tool of persuasion

Charles admits it plainly: his audience looks like him. Fairly young, fairly white, fairly middle-class, already somewhat politically engaged. To reach other audiences, he had to rethink his formats. His classic journalistic approach did not speak to people distant from politics.

He tried a MrBeast parody to talk about tax injustice. The result: 2.5 million views on TikTok, 4.5 million on Instagram, and, above all, comments from completely new audiences.

“If we, environmentalists and progressives, can’t reach these audiences with formats that speak to them, we will never break the sound barrier. We will never manage to step outside our own circles.”

The parallel with cycling is direct. As Bleen’s slogan puts it: “Make the transition sexy.” The rational arguments are there (health, savings, quality of life, the environment). What’s missing is the second piece of the puzzle: emotion, desire, pleasure. The right brain after the left brain.

Frequently asked questions

Longer distances play a role, but the main factor remains the lack of safe cycling infrastructure. Charles Merlin points out that cycling responds to supply-side policy: when cities invest in protected paths, users follow. In the countryside, trips of 10 to 20 km would be entirely feasible, especially with electric bikes, but dedicated facilities would be needed.

According to Charles Merlin, a group of companies (the car industry, road infrastructure, fossil fuels) directly influences public mobility policy. These players also shape the collective imagination through advertising and the media, sustaining a car-dependent culture that slows investment in cycling alternatives.

During Covid, the French government offered support of around 120 euros to repair an existing bike. Tens of thousands of bikes were sitting unused in garages and cellars. This incentive triggered a massive influx into repair workshops, as Charles Merlin observed at Decathlon, where he was working as a bike mechanic at the time.

Cycling carries values of degrowth, freedom and emancipation that speak to young people. Charles Merlin notes that it is also a tool of subversion against the dominant car-first model. For women in urban areas, it is a liberating way to get around, allowing them to move through public space with more peace of mind.

Charles Merlin argues for entertaining formats that go beyond already-convinced circles. His MrBeast parody on tax injustice (7 million views in total) proved that codes borrowed from entertainment can reach audiences far removed from environmental issues. The “cultural battle” is fought through emotion, not only through rational arguments.

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